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7: Making the Intangible More Tangible

The author admits that his concept of the brand fantasy "is messy and abstract," but the reason that marketers have gone so far astray is that they have attempted to create a clean and methodical system and in so doing have thrown out a good many important things in order to be tidy, so much has been oversimplified or discarded that the models of consumer behavior have little to do with actual consumer behavior. The human mind does not lend itself to a clean theoretical model, and "we need to embrace the messiness."

The conscious side of the human mind has been the focus, because it is rational (or we can pretend that it is) and tractable. But the greater part of human behavior is attributable to the unconscious side of the mind, which is difficult even to conceive. Moreover, neither side should stand alone - our conscious and unconscious minds are interdependent and influence one another greatly, and any system that ignores either one and focuses exclusively on the other is missing half the brain.

The mind itself exists as a network on both the biological and cognitive level. A thought or a memory is not a self-contained thing, but a network of associations between concepts in the mind. Brands are one kind of concept - they are simply a more specific kind of thing than a generic object. The brand associates a product (good or service) with its maker, and there are associations to the product, to the brand, and to the maker that all combine into a mental image and the individual's feelings about the brand.

The author refers to mind-mapping diagrams that create a web of concepts. It generally starts with one concept, then links other concepts to it. This is very much how we understand the mind itself to work, so it is a good technique to use to explore and illustrate associations between the brand and other ideas.

He suggests that doing this will require setting aside existing beliefs about the brand, particularly those that are based on the model of the rational and conscious mind. (EN: My sense is that this isn't something people can do with a brand they have worked for years, and it may be necessary to engage customers to perform this analysis with guidance from a proctor rather than having insiders handle the task.) A few exercises he suggests:

He admits some of these ideas seem a little weird, but it's about thinking metaphorically, in the way that the mind creates associations. It's not about the brand, but the connections the brand has to other ideas. All of this can be documented, but it is more likely to be understood in a vague and ineffable way. Again, this defies traditional approaches, but it is necessary to embrace a less structured approach in order to understand the brand.

In terms of documenting this thinking, the author suggests a few approaches:

Another list: the author suggest validating and aligning the brand fantasy with the "three Cs" of customer, commerce, and culture

Lastly, there is the advice to keep this dynamic and up to date. This is not an exercise you do once and then ignore it, or assume that it will not change over time. It is the "as is" against which your strategy will seek to create a new state, and your efforts will have an impact on the brand, which may not always be what you hoped to achieve. Ultimately, you must accept things as they are and embrace the mess to fully understand the brand in context of all its associations.